"Me and my pain - the challenges of living with chronic pain" by Abbey Strauss. As it was only 2$ and it seemed pretty interresting I decided to download it and give it a try.
I must say those were 2$ well spend. This book really focusses on one of the challenges of living with pain. And that is the challenge of making people [especially doctors] believe in our pain. With so many of us you don't see on the outside that we are almost always in pain. And medical tests can't find a reason for the pain. How often have you heard "Maybe it is more a mental problem", seen in doctor's eyes that they don't really believe you. In this book is advocated for doctors and patients to be honest to each other and to believe in one another. Pain that is not understood and not acknowledged can drive people to suicide. Patients can feel they have tried anything and nobody understands what is going on.
The sections on addiction are really strong. A lot of pain patients are wronly labeled addicts because they take a lot of painkillers to get through the day. He explains very well that this is not the case. If the pain would go away so would the painkillers.
I found the following section of the book very striking.
These
are the rules a patient must
follow:
Pain
patients can’t have personality
disorders;
if they do then the pain is not quite as real.
Pain
patients can’t be depressed over their
stations
in life; if they weren’t as depressed, then the pain would
be
less.
Pain
patients can’t be angry at, or want
compensation
from, those who wrongly injured them; if they do then
the
pain is not as quite as real, or it is amplified just so they
can
get a larger money settlement.
Pain
patients can’t have insomnia; the reason
they
can’t sleep is because they have not learned enough
self-hypnosis
or haven’t accepted their condition.
Pain
patients can’t have anxiety or phobic
disorders
requiring certain medications; they aren’t allowed to
have
more than one curse in life needing treatment.
Pain
patients can’t have different or
individual
medication tolerances; if they do not fit within the
normal
dosing ranges, then they are addicts or placebo
responders.
Pain
patients can’t have more pain than the
doctor
allows; if they do then they are manipulative.
Pain
patients can’t have good moods; they
have
to be miserable and complaining all the time.
Pain
patients have to always be sick; they
can’t
have good days and bad days.
Pain
patients can’t have a good day without
everyone
thinking the patient is finally learning to live with the
pain,
or that the pain is at last vanishing forever.
Pain
patients can’t disappoint people by
having
a bad day after a good day.
Pain
patients can’t look good; if they look
good,
then the pain can’t be so disabling or menacing.
Pain
patients can’t respond to hope when they
get
good news; their demeanor cannot improve or change because to
do
so lessens the believability of the pain’s intensity, constancy,
intolerance,
and presence.
Pain
patients can’t be skeptical; they aren’t
allowed
to question new or proposed treatment decisions based on
their
real prior experiences as pain patients.
Pain
patient’s can’t have other people steal
their
medications; being victimized, even one time, by a theft is
too
quickly considered as an indicator of the patient’s
irresponsibility,
even for those who are generally very
responsible
patients.
Pain
patients have to be average; if they are
too
smart then they are too ‘pushy’.
Pain
patients can’t be normal like the rest
of
us; why should they find it easier to deal with pain, or even
stop
smoking cigarettes, than anyone else?
Pain
patients can’t believe in alternative
life
styles; if they do then they cannot be as trusted, or they
might
be considered as odd or eccentric. Such eclecticism can be
initially
spooky and uncomfortable for many who treat these
patients.
Pain
patients can’t be diagnostic oddities;
if
their illness can’t be labeled, then it’s too quickly re-painted
as
psychosomatic.
Pain
patients can’t be picky; they aren’t
allowed
to want other than second string doctors.
Pain
patients can’t take up too much of the
doctor’s
time; if they do then they might become too erudite,
insistent,
or burdensome, and this may frighten the doctor
away.
Pain
patients can’t shop, cook and clean; if
they
do then they are not in that much pain—but, by the way, who
will
do these chores for them?
Pain
patients have to like everyone the
insurance
company sends to care for them; if they don’t like
everyone,
then they are obviously non-cooperative and
thankless.
Pain
patients have to be meek; if they
aren’t,
then they don’t genuinely treasure all the good that others
are
trying to do for them.
Pain
patients can’t know their history better
than
their records; they aren’t supposed to be upset when wrong or
incomplete
data and inaccurate conclusions are put into their
medical
records.
Pain
patients can’t feel the double bind: “if
I
tell him the other doctors were wrong then he’ll think I’m too
much
of a smart ass, but if I don’t tell him how the other doctors
were
wrong, then we may start with the wrong clinical impression
of
me, which is why I am here in the first place, to have a doctor
get
it right....”
Pain
patients have to know magic; they are
expected
to take the cash won in a lawsuit, wrap it around the
painful
part of their bodies, and make the pain go away. They are
the
only people for whom money can buy happiness or cure pain.
Pain
patients have to get better; if they
don’t,
then doctors may not continue to treat them for the parts of
the
problem that don’t get better.
Pain
patients have to ‘learn to get used to
savoir-faire
of someone getting used to being poor.
Pain
patients can’t answer ‘how are you?’
with
‘fine’; for to say ‘fine’ is thought to mean that they are
better.
Pain
patients can’t choose to sacrifice; if
they
ever do something one day because of the emotional joy of
doing
it despite the pain penalty payable afterwards, then they
can’t
obviously be in that much pain.
Pain
patients have to perfect; I guess that
means
they can’t be human.
I don't think the situation here in Europe when it comes to getting the right medication is as bad as it is in the US. But still I found this very striking.
All in all I thought the book was a bit too long and there was a bit of repetition and the examples of people in trouble about getting the right medication went on and on. But in the end it was a very usefull book. It strongly advocates the rights of pain patients to be believed and to be helped! Every person has the right to the best life they can lead. For me that means pain patients have the right to medication they truly need and help from therapists to help them get the most out of life under difficult circumstances.
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